A gentle introduction to Pranayama


We breathe all day long. Most of the time, fortunately, we do not need to think about it.

But what happens when we deliberately choose to pay attention to each inhalation and each exhalation?

This exploration of breath takes form, among other practices, as Pranayama.

Pranayama is not a single technique. It encompasses different breathing practices. Some are simple and contemplative. Others use precise rhythms, specific techniques or breath retention.

To begin, there is no need to go that far. We can begin by breathing. And observing.

Before controlling the breath, listen to it

Settle into a comfortable position. You may sit on a cushion, on a chair, or in a supported kneeling position on IKUKO®.

Allow the spine to find a naturally lengthened position. Relax the shoulders. Rest the hands on the thighs. Then observe your breathing for one or two minutes.

Do not immediately try to breathe more deeply. Do not try to slow it down. Simply notice the air coming in, and then going out.

We breathe all day long.

Pranayama begins when we choose to pay attention.


1. Observe - natural breathing

Begin with your breathing exactly as it is. Feel the inhalation. Feel the exhalation. Notice the subtle movements of the abdomen, ribs and chest.

Your breathing may change simply because you are observing it. Let it. Stay here for about one or two minutes. There is nothing to achieve.


2. Gently lengthen the exhalation

Once your breathing feels comfortable, begin to give a little more attention to the exhalation. Inhale naturally, then allow the exhalation to become slightly longer without reaching the point of air hunger.

For example, if your inhalation naturally lasts about four seconds, you might let the exhalation last five or six seconds - but counting is not required.

A comfortable inhalation followed by a calm, slightly longer exhalation.

After a few cycles, return to natural breathing.


3. Explore Nadi Shodhana

Another traditional Pranayama practice is Nadi Shodhana, commonly known as alternate-nostril breathing.

Sit comfortably. With the right hand, gently close the right nostril and inhale through the left. Then close the left nostril, open the right and exhale through the right. Inhale through the right. Change sides and exhale through the left. This completes one cycle.

Continue quietly for a few cycles without holding the breath. Keep the gestures light and the breathing silent and comfortable.

If the technique feels complicated or creates shortness of breath, simply stop and return to natural breathing.

Why posture matters

Breathing and posture are never completely independent. The diaphragm, rib cage, abdomen and spine all participate in the mechanics of breathing.

An excessively rigid posture can create unnecessary tension. At the other extreme, collapsing completely can limit the freedom of movement of the trunk.

The goal is not to “sit up straight” in a military sense. It is to find enough stability that the body does not need to struggle against gravity, while preserving enough freedom to breathe.

Stability without rigidity.


From breathing to meditation

After a few minutes of conscious breathing, gradually let go of every technique. Stop counting. Stop trying to lengthen the exhalation. Stop alternating the nostrils.

Simply allow the breath to return to its own rhythm. Then observe.

Observe -> Breathe -> Release -> Remain

At this point, breathing gradually stops being something you do. It becomes something that happens again. Your attention can simply remain with it.


A practice, not a performance

Some traditional forms of Pranayama include vigorous breathing or breath retention. These are not necessary for discovering the practice.

A gentle approach is more than enough to begin. And it is always possible to return to the simplest practice: natural breathing.


Creating space

We sometimes think practice means adding something: a better technique, a better posture, a better breath.

But breathing can also teach us the opposite: to remove unnecessary effort, to leave more space, and to listen to what is already happening.

The breath is always there.

Practice may begin simply when we take the time to listen.


The breathing practices presented here are for general educational purposes. They should remain comfortable and should not cause dizziness, pain or significant air hunger. If you have a relevant medical condition, adapt the practice with guidance from a qualified professional.

 

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— Aurelie Perie